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Amavasai

Amavasai

அமாவாசை

Amavasai is the highly sacred new moon day dedicated to expressing profound gratitude to our ancestors through Tarpanam, fasting, and feeding the needy.

Amavasai: 17 Apr 1931, 04.28 AM to 17 Apr 1931, 11.59 PM
34758 days ago 17-04-1931

Observance Dates & Timeline

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1931 Occurrences

Sun, 18 Jan 1931
Sunday
1931
Pramoduta Thai 5
Amavasai Starts: 17 Jan 1931, 10.37 PM | Ends: 19 Jan 1931, 12.05 AM
Krishna Paksha Amavasya up to 12:05 AM IST (next day) Purva Ashadha - Pada 4 up to 08:09 AM IST
06:39
18:16
Tue, 17 Feb 1931
Tuesday
1931
Pramoduta Masi 5
Amavasai Starts: 16 Feb 1931, 04.16 PM | Ends: 17 Feb 1931, 06.40 PM
Krishna Paksha Amavasya up to 06:40 PM IST Dhanishta - Pada 2 up to 09:59 PM IST
06:37
18:26
Wed, 18 Mar 1931
Wednesday
1931
Pramoduta Panguni 4
Amavasai Starts: 18 Mar 1931, 10.42 AM | Ends: 19 Mar 1931, 01.20 PM
Krishna Paksha Chaturdashi up to 10:42 AM IST Shatabhisha - Pada 4 up to 07:08 AM IST
06:23
18:28
Fri, 17 Apr 1931
Friday
1931
Prajotpatti Chithirai 4
Amavasai Starts: 17 Apr 1931, 04.28 AM | Ends: 17 Apr 1931, 11.59 PM
Krishna Paksha Amavasya up to 06:29 AM IST (next day) Revati - Pada 2 up to 10:16 PM IST
06:06
18:27
Sun, 17 May 1931
Sunday
1931
Prajotpatti Vaikasi 3
Amavasai Starts: 16 May 1931, 08.12 PM | Ends: 17 May 1931, 08.57 PM
Krishna Paksha Amavasya up to 08:57 PM IST Bharani - Pada 4 up to 09:13 AM IST
05:56
18:31
Mon, 15 Jun 1931
Monday
1931
Prajotpatti Aani 1
Amavasai Starts: 15 Jun 1931, 09.15 AM | Ends: 16 Jun 1931, 08.31 AM
Krishna Paksha Chaturdashi up to 09:15 AM IST Rohini - Pada 2 up to 06:34 PM IST
05:56
18:38
Wed, 15 Jul 1931
Wednesday
1931
Prajotpatti Aani 31
Amavasai Starts: 14 Jul 1931, 07.54 PM | Ends: 15 Jul 1931, 05.49 PM
Krishna Paksha Amavasya up to 05:49 PM IST Punarvasu - Pada 1 up to 12:52 AM IST (next day)
06:03
18:42
Thu, 13 Aug 1931
Thursday
1931
Prajotpatti Aadi 28
Amavasai Starts: 13 Aug 1931, 12.00 AM | Ends: 14 Aug 1931, 01.56 AM
Krishna Paksha Amavasya up to 01:56 AM IST (next day) Pushya - Pada 4 up to 08:47 AM IST
06:08
18:36
Fri, 11 Sep 1931
Friday
1931
Prajotpatti Avani 26
Amavasai Starts: 11 Sep 1931, 01.33 PM | Ends: 12 Sep 1931, 09.56 AM
Krishna Paksha Chaturdashi up to 01:33 PM IST Magha - Pada 3 up to 02:32 PM IST
06:07
18:21
Sun, 11 Oct 1931
Sunday
1931
Prajotpatti Purattasi 25
Amavasai Starts: 10 Oct 1931, 10.19 PM | Ends: 11 Oct 1931, 06.35 PM
Krishna Paksha Amavasya up to 06:35 PM IST Hasta - Pada 2 up to 04:59 PM IST
06:05
18:03
Mon, 09 Nov 1931
Monday
1931
Prajotpatti Aippasi 24
Amavasai Starts: 9 Nov 1931, 07.47 AM | Ends: 9 Nov 1931, 11.59 PM
Krishna Paksha Chaturdashi up to 07:47 AM IST Swati - Pada 1 up to 10:30 PM IST
06:09
17:52
Wed, 09 Dec 1931
Wednesday
1931
Prajotpatti Karthigai 24
Amavasai Starts: 8 Dec 1931, 06.17 PM | Ends: 9 Dec 1931, 03.45 PM
Krishna Paksha Amavasya up to 03:45 PM IST Jyeshtha - Pada 1 up to 02:44 AM IST (next day)
06:22
17:56

Times and tithi lines follow the site Panchangam engine for that civil day when data exists.

Spiritual Festival Sequence

Tamil Nadu Spiritual Experience

What is Amavasai?

Amavasai is the New Moon day in the traditional Hindu calendar, occurring when the moon is perfectly aligned between the Earth and the Sun, rendering it completely invisible in the night sky. Astrologically and spiritually, it is a day of profound introspection, considered highly potent for spiritual practices rather than beginning worldly, material ventures.

Instead of focusing on external gains, Amavasai directs human consciousness inward and backward—towards our deep roots, our lineage, and the unseen spiritual realms. It is a day specifically reserved for expressing eternal gratitude and reflecting on the impermanence of physical life.

Honoring Ancestors (Pitru Tarpanam)

The core purpose of observing Amavasai is to honor and pay heartfelt homage to one's ancestors (Pitrus). According to Hindu scriptures, on this dark night, the souls of the departed are permitted to visit the earthly realm to see their descendants. Performing 'Tarpanam'—a sacred ritual offering of black sesame seeds and water—is believed to quench their spiritual thirst and hunger.

Hinduism profoundly teaches that our current physical body, wealth, and knowledge are direct gifts from our lineage. Neglecting this fundamental duty of gratitude is believed to incur 'Pitru Dosha' (ancestral displeasure), bringing obstacles into one's life. Conversely, satisfying the ancestors on Amavasai ensures their protective blessings for the entire family's prosperity and peace.

Traditions in Tamil Nadu

In Tamil Nadu, the Amavasai days falling in the Tamil months of Thai (Jan-Feb), Aadi (Jul-Aug), and the Mahalaya Paksha (Sept-Oct) are considered supremely auspicious. On these specific days, millions of devotees gather at sacred water bodies like the ocean at Rameswaram, Kanyakumari, or riverbanks like the Amma Mandapam in Srirangam to perform rituals led by priests.

At home, families meticulously clean the house and prepare a grand vegetarian feast featuring the favorite dishes of their departed loved ones. This food is reverently offered on a banana leaf before God and the ancestors. A very crucial part of the tradition involves feeding crows before anyone in the family eats, as crows are symbolically considered the messengers of the ancestors.

Fasting and Annadanam

A strict dietary discipline is observed on Amavasai. Families completely abstain from non-vegetarian food, onions, and garlic. Those performing the Tarpanam typically maintain a strict fast, consuming absolutely nothing until the sacred offerings to the ancestors are fully completed.

Furthermore, performing 'Annadanam' (the donation of food) to the poor, orphans, or physically challenged individuals on Amavasai is considered one of the highest forms of Karma Yoga. Feeding the hungry on this day is said to directly please the ancestors and multiply one's spiritual merits manifold.

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Frequently Asked Questions

In Hindu mythology, crows are seen as the vehicles of Lord Yama (God of Death) and spiritual links to ancestors. When a crow eats the offered food, it signifies the ancestors have accepted the offering.

It is the culmination of a 15-day period dedicated entirely to ancestors. It is considered the most powerful day of the year to perform Tarpanam and seek forgiveness for unknown ancestral debts.

No. The person performing the Tarpanam must observe a strict fast, eating only after the rituals are properly concluded to maintain physical and mental purity.

While the physical Tarpanam ritual is traditionally performed by the male head of the family, women actively participate by fasting, preparing the sacred food, and offering heartfelt prayers to the lineage.