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Amavasai

Amavasai

அமாவாசை

Amavasai is the highly sacred new moon day dedicated to expressing profound gratitude to our ancestors through Tarpanam, fasting, and feeding the needy.

Amavasai: 29 Apr 1957, 04.57 AM to 30 Apr 1957, 05.23 AM
25249 days ago 29-04-1957

Observance Dates & Timeline

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1957 Occurrences

Wed, 30 Jan 1957
Wednesday
1957
Durmukhi Thai 17
Amavasai Starts: 30 Jan 1957, 12.24 AM | Ends: 31 Jan 1957, 02.54 AM
Krishna Paksha Amavasya up to 02:54 AM IST (next day) Uttara Ashadha - Pada 4 up to 11:46 AM IST
06:40
18:21
Fri, 01 Mar 1957
Friday
1957
Durmukhi Masi 18
Amavasai Starts: 28 Feb 1957, 07.18 PM | Ends: 1 Mar 1957, 09.42 PM
Krishna Paksha Amavasya up to 09:42 PM IST Shatabhisha - Pada 2 up to 02:35 AM IST (next day)
06:32
18:28
Sun, 31 Mar 1957
Sunday
1957
Durmukhi Panguni 18
Amavasai Starts: 30 Mar 1957, 01.09 PM | Ends: 31 Mar 1957, 02.48 PM
Krishna Paksha Amavasya up to 02:48 PM IST Uttara Bhadrapada - Pada 3 up to 01:54 PM IST
06:15
18:28
Mon, 29 Apr 1957
Monday
1957
Hevilambi Chithirai 16
Amavasai Starts: 29 Apr 1957, 04.57 AM | Ends: 30 Apr 1957, 05.23 AM
Krishna Paksha Amavasya up to 05:23 AM IST (next day) Ashwini - Pada 2 up to 12:12 AM IST (next day)
06:01
18:28
Wed, 29 May 1957
Wednesday
1957
Hevilambi Vaikasi 15
Amavasai Starts: 28 May 1957, 06.08 PM | Ends: 29 May 1957, 05.09 PM
Krishna Paksha Amavasya up to 05:09 PM IST Krittika - Pada 4 up to 09:05 AM IST
05:55
18:34
Thu, 27 Jun 1957
Thursday
1957
Hevilambi Aani 13
Amavasai Starts: 27 Jun 1957, 12.00 AM | Ends: 28 Jun 1957, 02.23 AM
Krishna Paksha Amavasya up to 02:23 AM IST (next day) Mrigashirsha - Pada 3 up to 04:23 PM IST
05:59
18:41
Fri, 26 Jul 1957
Friday
1957
Hevilambi Aadi 11
Amavasai Starts: 26 Jul 1957, 01.20 PM | Ends: 27 Jul 1957, 09.58 AM
Krishna Paksha Chaturdashi up to 01:20 PM IST Punarvasu - Pada 1 up to 10:18 PM IST
06:06
18:41
Sun, 25 Aug 1957
Sunday
1957
Hevilambi Avani 9
Amavasai Starts: 24 Aug 1957, 08.55 PM | Ends: 25 Aug 1957, 05.02 PM
Krishna Paksha Amavasya up to 05:02 PM IST Magha - Pada 1 up to 12:16 AM IST (next day)
06:08
18:30
Mon, 23 Sep 1957
Monday
1957
Hevilambi Purattasi 7
Amavasai Starts: 23 Sep 1957, 12.00 AM | Ends: 24 Sep 1957, 12.48 AM
Krishna Paksha Amavasya up to 12:48 AM IST (next day) Purva Phalguni - Pada 4 up to 08:10 AM IST
06:06
18:13
Tue, 22 Oct 1957
Tuesday
1957
Hevilambi Aippasi 6
Amavasai Starts: 22 Oct 1957, 01.21 PM | Ends: 23 Oct 1957, 10.13 AM
Krishna Paksha Chaturdashi up to 01:21 PM IST Hasta - Pada 3 up to 01:17 PM IST
06:06
17:57
Thu, 21 Nov 1957
Thursday
1957
Hevilambi Karthigai 6
Amavasai Starts: 20 Nov 1957, 11.53 PM | Ends: 21 Nov 1957, 09.49 PM
Krishna Paksha Amavasya up to 09:49 PM IST Vishakha - Pada 3 up to 05:33 PM IST
06:14
17:52
Fri, 20 Dec 1957
Friday
1957
Hevilambi Margazhi 5
Amavasai Starts: 20 Dec 1957, 12.26 PM | Ends: 21 Dec 1957, 11.41 AM
Krishna Paksha Chaturdashi up to 12:26 PM IST Jyeshtha - Pada 1 up to 01:10 AM IST (next day)
06:28
18:01

Times and tithi lines follow the site Panchangam engine for that civil day when data exists.

Spiritual Festival Sequence

Tamil Nadu Spiritual Experience

What is Amavasai?

Amavasai is the New Moon day in the traditional Hindu calendar, occurring when the moon is perfectly aligned between the Earth and the Sun, rendering it completely invisible in the night sky. Astrologically and spiritually, it is a day of profound introspection, considered highly potent for spiritual practices rather than beginning worldly, material ventures.

Instead of focusing on external gains, Amavasai directs human consciousness inward and backward—towards our deep roots, our lineage, and the unseen spiritual realms. It is a day specifically reserved for expressing eternal gratitude and reflecting on the impermanence of physical life.

Honoring Ancestors (Pitru Tarpanam)

The core purpose of observing Amavasai is to honor and pay heartfelt homage to one's ancestors (Pitrus). According to Hindu scriptures, on this dark night, the souls of the departed are permitted to visit the earthly realm to see their descendants. Performing 'Tarpanam'—a sacred ritual offering of black sesame seeds and water—is believed to quench their spiritual thirst and hunger.

Hinduism profoundly teaches that our current physical body, wealth, and knowledge are direct gifts from our lineage. Neglecting this fundamental duty of gratitude is believed to incur 'Pitru Dosha' (ancestral displeasure), bringing obstacles into one's life. Conversely, satisfying the ancestors on Amavasai ensures their protective blessings for the entire family's prosperity and peace.

Traditions in Tamil Nadu

In Tamil Nadu, the Amavasai days falling in the Tamil months of Thai (Jan-Feb), Aadi (Jul-Aug), and the Mahalaya Paksha (Sept-Oct) are considered supremely auspicious. On these specific days, millions of devotees gather at sacred water bodies like the ocean at Rameswaram, Kanyakumari, or riverbanks like the Amma Mandapam in Srirangam to perform rituals led by priests.

At home, families meticulously clean the house and prepare a grand vegetarian feast featuring the favorite dishes of their departed loved ones. This food is reverently offered on a banana leaf before God and the ancestors. A very crucial part of the tradition involves feeding crows before anyone in the family eats, as crows are symbolically considered the messengers of the ancestors.

Fasting and Annadanam

A strict dietary discipline is observed on Amavasai. Families completely abstain from non-vegetarian food, onions, and garlic. Those performing the Tarpanam typically maintain a strict fast, consuming absolutely nothing until the sacred offerings to the ancestors are fully completed.

Furthermore, performing 'Annadanam' (the donation of food) to the poor, orphans, or physically challenged individuals on Amavasai is considered one of the highest forms of Karma Yoga. Feeding the hungry on this day is said to directly please the ancestors and multiply one's spiritual merits manifold.

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Frequently Asked Questions

In Hindu mythology, crows are seen as the vehicles of Lord Yama (God of Death) and spiritual links to ancestors. When a crow eats the offered food, it signifies the ancestors have accepted the offering.

It is the culmination of a 15-day period dedicated entirely to ancestors. It is considered the most powerful day of the year to perform Tarpanam and seek forgiveness for unknown ancestral debts.

No. The person performing the Tarpanam must observe a strict fast, eating only after the rituals are properly concluded to maintain physical and mental purity.

While the physical Tarpanam ritual is traditionally performed by the male head of the family, women actively participate by fasting, preparing the sacred food, and offering heartfelt prayers to the lineage.